Love

Love My body is built for love Hands language thighs to love that love you who are closest Never fall close enough I press my heart into yours so I’ll talk about philosophy and Chop Tie ruthless and definitions dose my heart drops, I’ll always give an ounce more than you give me I could flood you drown Love knitting flesh to the bones say my skin Skin, nerve to nerve dam envy of Aspiration love as atom bound to an atom — No! I note that from you. I will shine just like the sun shining on the moon My brain I gather the clouds and thunderbursts To filter tips full Lightning carve banned books in your eyes, I am honored to die unread. You see the grammar and form, but do not see the son Of the love that I mixed language and insatiable thirst for the love of the tooth Dick Lick lips, I will go unheard. What is love and how do we characterize it? Greek has four words for love. Sanskrit is fourteen. In this, the English ahead of the Greek and Sanskrit, English has one word of love, and combines this all that is love in an idea. What is love? There is love for ourselves, love in sex, parental love, love children, love for friends, love for neighbors, love enemies, love for art, love for food, love for money. All these loves are the same. How? In the action? Love is not the action. The goodness can come from the cruelty, the condition can destroy the love can devastate. A woman, without her husband know how to cook a meal for his lethal allergies, and if she spent the evening making it fair, he died anyway. His cuisine has come to love. For love is not an action or result. Love is a passion. What is the nature of this passion? Love is habitualized pleasure: the pleasure habitualized, structured, systematized. Enjoyment is the combination of pleasure and desire that we put around an object and the activities we habitualize for this object. Love has been, whether thing or person that meets our needs. Therefore, what we love most in line with most. We like the peanut butter for the performance of our nutritional needs. We like brother to fulfill our need for companionship. We love enemies of fulfilling our needs gentleness. We love our own virtues to satisfy our need for self-esteem. Love is not just fun, but the normal enjoyment, for fun is a specific instance, so that love is continuous, taking pleasure in the here and now and the memory of the past and hope for the future. A man loves his girlfriend enjoying the memories of their first kiss in hopes of hosting the privacy of others, by developing habits of love, kindness, decency, courtesy, concern, sympathy, by sharing time and conversation with her. For love seeks the best relationship with his beloved. If goodness and service to strengthen the relationship, it is itself in the goodness and service. If, in the discipline, as a mother or father, then in the discipline. In case of pleasure, as a friend and share moments of pleasure. Thus love to build relationships that enhance the pleasure. For this reason, love beautiful things for the beloved. Only through the kindness we can enjoy our friends. Only through the kindness that we can fully own person. Love is the systematic enjoyment. Do not confuse love with its partners conceptual. First of all, love is not the value. Report recognizes the goodness of an object, the love he feels. I respect the vaccine for its medicinal properties, but I do not like it. Secondly, love is not the problem. Frequent concern is strictly necessary, and is therefore a habit of thinking. problems relate to man. Once a man is resolved, it is more concerned, but he still loves himself. Thirdly, love is not justice. To demonstrate justice, we give what is appropriate for. Love gives more than what is owed, or rather, what is owed to himself as a donor. Not have, but appropriate. Fourth, the love is not pity. The pity is a desire to solve a problem that the other is too weak to fix. Pity the pathetic, for little is pitiful. Fifthly, love is not mercy. Mercy is a form of justice. The merciful man does good to him, the cruel not to harm him, but the merciful man also thinks the good criminal procedure: the will of his thank you for help or destroy? Sixthly, love is not altruism. Altruism is to meet the needs of the needy, because they are in need, which does not require love. Finally, love is not what is to see the best in others and hope to see the best future for them. Although such actions require neither love nor love can not prevent acts nature. If I like my friend, I’ll get a link with him and do everything I can selfless act to maintain or develop this link. If his car breaks down at night, I’ll get it, and not complain. If someone tries to take our past your hand, you do not bleed to preserve? Love is always private. We do not like vagueness, we do not kiss the shadows. We love foreigners, but there is potential. We do not like the company, but the parts of society that we touch. Love seeks union with the beloved. Therefore, love knows no abstractions. Instead, love knows abstractions because even when we have the concept of justice, which is nothing compared to our love for men just before us. Intimacy is the presence and conversation. Presence seeks to be close to the girl, who knew his memory, on the lake, hopefully to be on the lake soon, full of life, remembering the ecstasy. Conversation sought to interact with loved ones, talking and moving his head, to excite her emotions, to impress him, to instruct, to reach the lake to swim in its waters, we venerate, to request that the height. Sex is a conversation, a conversation involving the most involved. Union presence in the conversation. If I do not seek conversation with another present if I do not think about what I like about her, or plan on how I can please her, so I can not claim to love. If I’m not her enjoying the way it should be appreciated, so I’m not loving it. I can enjoy his appearance, massaging my need for attention, admiration, or physical contact, and so half way to meet my need for privacy, but the relationship of respect and interest, hope, goodness, the relationship is half alive, but not infant zombie. How can you brighten the love? There is a trick to act as if you like, so you will soon feel the need. William James wrote, “teaches acting heart,” and the title very Imitation of Christ, published this error. For all the pedants who give to charities or volunteer their services, I remain skeptical. To act as if you love dodge the chore of establishing a true love. This is supposed to reduce our apathy, to give half of the whole. Instead, the construction of the second floor without the first, we must understand what is closer to support. As if you did not hate the way! As if you were indifferent as accidental as the fall of your hair in the morning! No and no, not acting. First thought: “Why do I miss the love, and what does this habit? How is it fair and good, and can love it better? ” Find your foundation and you can not help but love the beautiful. You do not need to be deceived in love: you need to know what is beautiful and why. For the love flows when honesty faces beauty. To act as if we love, without love, life opens hypocrisy. Claiming denies capacity. The reason must precede the act, choose love for her beauty, not because you need to do either. Hatred can be more divine than love. Only excuse is done pretending. Imitation Christi? As if Christ imitated the other. Be true to yourself, and you get up higher than the myth. For all the flock, I just found a Paul-per, not to mention that fool on the hill. If ai honest, the cult of celebrity has soul. But no, the actors are not the slightest idea of virtue, as they play to appearances, nothing more. Acting, art bastard, what can it tell us? To even find ourselves. “Act as if you believed and you,” I do not know any more despicable form. It plays a role that disintegrates. For the effort to hide against the tension of the abyss below, which prevents more than life. What is the greatest love? Love begins narcissism. It grows in the greed, the love of things. Then it grows in Philia, the love of friends. Then he grew in the esteem, love of the value. Then he grew up in goodness, love the improvement. Then it grows to Eros, the love of co-creation. Then he pushes the creativity, love of transfiguration. All the love of flowers from the previous. All love grows from the foundation narcissistic. For love is the identification. If there was something beautiful in the world, and I recognize that beauty, it should match my evaluations preformed. It is better for me if I love him. And we love in others what we love ourselves. Love is the credentials. A identifies in others and he even changes to better identify with others. What began as self-recognition has ended changeable in itself. For narcissism, there are five: I like what I was, what I am, what I want to be, what was once a part of me, and what is the opposite of me, balance and complementarity of me. “Love without trial.” But love can not love what he considers beautiful. You leave me not to love at all. I told the judge. I tell people love conditionally. If we don like it not a good man because he is, then we do not really like it. If I ask the love of cooking from my poor wife for her, I love her through the kitchen and not cook at all. Similarly, if I like a sinner for the sake of justice, I really love to be fair, but not really what I love the sinner. So, love your enemies from their threats, to learn what is important, their insults, learn what can be improved. Love them for who they are or you are mistaken. Love them as you would for a teacher. Choose yourself the brightest and stronger than your enemies and love them as models of honor. Love your enemies to their virtues. Man is noble, every man may be known and loved. Do you love gold more than the depraved man? It is a spirit and a soul, if you can as you own gold, the more you can win. Even depravity springs of poetry. Every man is kind. What does “unconditional” mean? Unconditional love is love a coward. Whoever is afraid to love unconditionally love good. To look closely, it is whipped conspirator, love requires such work to the lover he must be strong enough to love human depravity. If you can not love, do not pretend. the unconditional love of a mother must be weighed against a stay of a father, I love you, if you grant me. If you dishonor me and my family, we will cast you out. What presumption that love must be given to the dime dime, “give and receive a large extent” Ref. It’s love and lose to hit new highs for a lover. If the balance is uneven, blind justice has his sword, but love has always been a success or miss archer. Win your love love undeserved slaps the face of love. What? Unconditional love? So what do I really love? “I’m loving myself as a nice person, through you, to justify my self-esteem? However, with this twisted love I did not even see, much less can I join you. Do I love my enemies, or do I love God through my enemies? Where is the reward of love so I love through my enemies? Will they degrade even more love and calling it “Action”? Then they tore the heart of man. “Love all men as thyself” – no no! Stop me preach love promiscuity, love that does not even see people for who they are, but loves all men equally. Love is classified as uneven and that men are unequal and classified. My love is too good to be passed as: I call God for the good of their lot. Love knows that the beautiful. I do not even know what it is you feel for these men that are good for you. “Be kind to all people as befits the person” – yeah, you get closer. And rudeness is somehow. And slaps are nice. And the insult is in some way. All things are a little good heart, if only in the right context. And so I say kindly treat according to each type of sound, love the beautiful, and giving no love undeserved. Be Cruel and slap? always abstract. And not a single game total. Sometimes, slapped and criticism are necessary in the beloved. Have you ever seen a wedding without them? Even the greatest love sets limits, and must implement them. The heart is full a complex set of feelings at the time. The more an idealized notion of love, rather than a complete experience, thinner and it is painful. The love of the beautiful, hate the villain – what could be clearer why common sense was so smeared? If you answer politely refusing to deny, if politeness fails, hard to reject because it is the kindest act. To feign friendship with what you do not share, pretend acceptance and tolerance, it lies deep. The love of the beautiful in proportion to its beauty to you. I do not by duty but by sight. I take the pretext for the love of the so-called “religion of Love. “The comprehensive words of Jesus, so often borrowed from the rabbis of the time, fulfill our literature.” Thou shalt love thy neighbor as thyself “, we are told. Why? Well no need to bother with reason: it sounds good. “If only we could follow this order, the world would be heaven,” a pastor once said in my presence. I’m thinking. Something was wrong here. I sniffed and pawed the roots of this tree, never satisfied with fruit alone, and I realized: no! I do not love my neighbor as myself. I do not like my family than me. I did not even love me my lover. Why? As simple as the sun: they are not myself. I love my brother with brotherly love, my other brother with brotherly love, but even then, I love everyone differently. To love all men, all my neighbors, is also quite crowded. For love as myself? Absurd! “You shall love your neighbor as yourself”, but love requires intimacy. Love demands a break defenses, knowledge, understanding, respect and admiration. Do I love Joe with all the same fervor that I reserve for my child? Second, corruption is my love The way I love myself is unique. I care about my needs, I pride my actions, I seek and search my depth, and take care of myself. To invest the energy and intimacy into any other person – even if they wanted, what they should – would waste my time and dull blades. No, I love all men as a line of self. I love my mother as a mother, my brother, my brother, my dear friends, after his kind, and each of the level I choose, without command and order. Not that Deuteronomy, the source of Jesus’ command, meant that the Samaritans and Gentiles are neighbors, as Jesus said to imply. They wanted to co-religionists. But if the statement is intended to have a value philosophical beyond Hallmark how-do-you-make sense, then we must ask: “What is love? What byMyself say? What is” the same way ‘? “Whatever I do, I do not see a real program here. none is provided. Why love be commanded? preachers Why should I be threatened with love? My heart belongs to me. (As a side note, I hear, as if they were surprised that Jesus intended us to love yourself first. It seems a sort of revelation for some.) Often hailed as a coup, and a feeling known to all the great men, Confucius, Hillel, is the so-called Golden Rule: Do unto others as you would have them do unto you. CS Lewis, in his Mere Christianity, asserts that all of the “natural law” presupposes that feeling. But again, we have all the clothes and no depth: Jesus gives no argument, no system, no evidence. However, this sentiment reveals itself only, or “wisdom proven by his children, but by arguments and reasons. Why do I do to others what I would’ve done to me? Is it me? I expect to be treated like Daniel, you as Mike, Jill Jill: Do unto others what deserved! Consider a simple reading: every young person should think twice before applying it to date: perhaps kissing you which you are not welcome to it. So the Christian counters: “Do unto others as you would if you were them, but now it’s do unto others what they want you” – both to compromise, and removed from the original precept anyway. And further, implying that they know what they want and what they want is also what they need. The criminal wants to break with the law, but not worth it. He probably did not need either. Prison can be the best thing for him. The fact is that we do not always know what we want. Maybe you need slaps, insults, criticism, instead of kisses and forgiveness. For do-you-don’t-be-done by overlooking the question: “And what do I desire on their part?” This is for the simple eloquence of this command. Do unto others as they deserve. The law as a whole is on the order. deserts are not all punishment. Every man deserves respect and treatment as a polite man. Do unto others what you deserve. Perhaps the criminal deserves justice, but not Me witness. I’m not the judge nor the police. I do not deserve to be punished. In the same way, I deserve to give gifts and be good because I’m a lover, not because the other deserves love. I can give gifts of more than your deserts, because I deserve to. “You shall love your neighbor as yourself,” the Jews did God say to them, and they Jewish neighbors heard, certainly not the Samaritans or Goy. But do as Jesus was an improvement over this ethic when he said, “everyone is your neighbor, everyone loves as thyself.” No, it’s much worse, despite the emotional appeal of its footprint. Why are other people like myself like when they are not myself? I loves me a different way, so I like someone, I like me, that I can directly experience. There is no substitute for this purpose. In addition, love is based on intimacy, so I literally can not love all me, because privacy is a risk that requires much effort, and my mental effort is limited. love those who are like you, be politely away from everyone. The neighbor-lovers have a love of prostitutes, promiscuity of God! love for the one who asks, agape, agape and my hole God for every man to love God as heavenly pimp and whores of the Christian divine reward. Do unto others what they deserve to have done, how gold to include justice in our love. Do unto others what you deserve, as fans we deserve love. Do unto others as deserved. For why I ask anyone to treat me beyond my merits? Could I really expect pity to deny justice? Too bad, because love can not. Only fear a miscarriage of justice. I just wish, no thank you. “Do unto others as you would have them do unto you” is repulsive. If a masochist to follow this? If a young horny? So nobody should. Or rather, should we not treat them like they deserve be treated fairly, and if we care, with affection. Do unto others as they deserve to have done for them, and do as you deserve to make-do to others what it is deserved. We can not say: “I will treat others as they would treat me,” because my desires and needs are unique to me, ‘to them. We can not rationalize a more abstract form: “I will treat others as I would like to be treated if I were them, because they might not know what is best for them, might not know how they should be treated. Once we get practical, moral, virtuous and reasonable With this formula, we realize the cheap sentimental version of “do unto others as you would have them do to you, is immoral and disgusting. Be kind to others according to their nature. Interested persons unless registered are more worthy of heaven. The less you need more, more you can love them. Let all depends, he can never love. In the mud and the world of relationships guts, I limit myself. Lovers hide their beauty. The beauty is shy, and it’s fine. The public is common what is happening in the handrails. The innocent is not a man of the people, by the people, and only for the people, as reflected in its harbor. A secret garden is too delicate to lose its high stone walls. And even when the lover is released, it is also a man walking over the waves – mature and holy. That is to say that it is independent. Whoever emerges entrusts his beloved dear to none. I am alone, and thus render the sky in the image of love. What I lack I paint in eternity. For those who need love, they make love in God. Looking for love? Instead, look for life. I say life is the fullness of love in which plants its rightful place, but will not transplant well. See the sun that nobody sees but can-man inside. The secret: do acts nobody will ever know, to think and create for yourself. To do this, your secret love of your own beauty. Never give your best, except that for yourself. “Because I have the power to shred into pieces, my love is all the more real.” Thus theologians think of their God, and indeed, a lover is a little oxymoronic. For women who seek power and confidence in their lovers, a great amateur pulse with power, with “The arrow on the point and ready to drink your blood.” To trust a man like anime, quickens. Men, who prefer to be cared for and supported, frown if their beloved has claws. Rather, people want to claw their kittens, a mime of power, vulnerable in its attempt. Love seeks love even those who hide in fear. A man breathes Angers, fears, frustrations, sarcasm, rudeness – all defenses. We fear intimacy, real intimacy. To gain another: a long and slow process. To win the trust, we must show honor and honesty and over again to prove we are trustworthy shortcuts. There are, however,. As one psychologist said: “Know that every personality is so multifaceted that we can each relate wholly with another facet. Find something you and cherish, and to give full swing to the Show.” you think like him, for who resists his own thoughts? reason, as reasons to celebrate as he celebrates, and you love as he loves himself. “I look at the world and call Sherry Darling, intoxicating and beautiful: my world Sherry is: I dig into his soul and knees honey with his hands. I’m in love and beautiful. All relationships are a game of defense and intimacy. We must strengthen the defenses law, undermine the defenses evil entitlement intimacies, intimacy prevent harm. Males defend themselves against the world, and that psychological health. However, to unite, we must seek intimacy. You must excel at recognizing and dismantling, without scaring defenses that you want. Intimacy scares. You trust, you open, you will, you give, serve you, identify, and what? It destroys you. You hope in another and you cut. Or just as dark, he yawns and falls silent. Thus, the defense system inveterate. It does not allow spontaneous intimacy, writing anything and we hope a prey, but allows small intimacies and calculated to be practical, we know we must not starve. However, for the lover, is given to privacy, intimacy immediately, it hammers through a barrage of defense, and baseboards with finesse, playing first time through a neighborhood. Because we are not aware of the myriad of defenses, jade, and we set traps, deductions little, the walls and masks: they are too easy and steady to be felt at all. Interaction with other dance does not require conscious, aware that picks the smallest cusp. For those who want to practice in relationships, we must understand that relationships are the scene of intimacy and defense, identity and diversity, unity and alienation. Intimacy is you and me together, a defense is you and not me, a part of me that is not my own person. Thus, a boxer from a different lover, avoid touching it blocks, presents the most difficult parts of himself on defense, the lover wants the most personal, the most sensitive parts affected. The most common defense is silence, absence, avoiding the eyes, nothing. There are some tips for instant intimacy that works on most people, break through the defenses base. To break and support, however, requires a single method in accordance with its machines unique. You should feel the whim fighter, the warrior who will open and allows love. If he says “I’m a lover not a fighter,” think not. Anyone got intimacy realize that you must be brave enough, strong enough for that. A true lover overcomes.’s Amor Hammer, Eros heroes. Give Peace a Chance? Peace is fighting for his chance. And so the excitement in my strength and ability. I’m a lover, then a fighter. For intimacy, is a horror meant for snapshots, not endurance. so much attention, so much energy, so much concern is the privacy, total privacy. Few hold. It is to say, it takes strength to maintain a capacity to relax and to argue that the relaxation by a force that does not want power. I saw the greatest care to those who helped contact. I love them for that. And those who argue that, despite the devastation, they admire. intimacy requires great power to control, is out of control. Thus, we fear. Yet, with the deep intimacy that we teach and guide their life course. Thus, the sustained intimacy beg breaks, distances, breaks away. The sweetness of honey, if nausea soup u all. The soul loves the intimacy, but the dances from one to another, back to the first when the time is ready. “Love your neighbor, they say, and the intensity of intimacy casually implied. Between men there is the distance. Among the men there is coldness and hardness. Give us a tender man, the touch of a mother for his fellows. For if we fear it, we build walls between people. life.